The Passion has been in the news a lot,  probably because this is Christianity's most important religious  holiday.  Any messiah can be born, but only one died in a way that  effected a majority of the world.This movie is about the life and most especially the death of Jesus.
I haven't seen the movie itself, but I did see the "making of" and several reviews.
But, those pieces have given me some food for thought.
They've actually supported my reasons for not being Christian.
Let's  take a look at some of the things I noticed in the "making of" - a TV  special that highlighted what the producer felt was important about the  movie.
The primary message seems to be that Jesus was great  because he suffered greatly - voluntarily.  Suffering doesn't make a  person morally better, nor does it make their message more powerful.  To  me, Jesus' most powerful message was buried under the tales of his woe  and suffering.  He advocated in a time of harshness gentleness and care  for others, of thinking for oneself.  These are important messages,  obscured by the movie's focus on torture and suffering.
A religion  that glorifies, as this one does, the gore and pain at the expense of  the other messages just isn't a religion I can in all good conscience  follow.
The after marketing of this movie attests to that - they  sell, not necklaces and charms and such of fish or loaves of bread, or  other symbols of Jesus' miracles or messages,  but of nails - replicas  of nails reputedly used to nail Jesus to the cross.
Suffering  doesn't add to the glory or greatness of the message of love.  In fact,  it subtly gives the feeling that if one loves, one must suffer terribly  in consequence.
The further notion that because Jesus suffered  terribly for the sins of others is morally worthless.  How does Jesus'  suffering and death contribute to other people's greatness?  How does it  purify them of any sin or wrong-doing?  Killing someone else for the  crimes of another doesn't deter the criminal.   The knowledge that they  can do wrong with impunity because someone else, someone innocent, will  suffer, will only encourage the criminal.
Then, we are supposed to  juxtapose the fact* that we are all, by the very fact of our birth,  sinful with the fact* that Jesus was not sinful - and only the death of  an innocent can purge us of our sins.
I don't know about you, but I  know most people are basically good people.  Comparatively few people  commit egregious wrongs.  The bulk of wrongdoing is minor, and rarely  increases.  To assume, from the start, that everyone is sinful is doing them and the world, and even any creative Deity an injustice.
What God deliberately sets out to create a flawed piece, then subjects it to horrible things because it is flawed?
Whether  people are good or bad must be judged on their acts - all of them,  together, not just a select few.  When the US was founded, the  presumption was that people were inherently decent and just, and  therefore had the right to be presumed innocent of wrongdoing unless  there was proof otherwise.  Real proof, not just hearsay evidence or  another person's word.  There had to be an evidentiary connection,  material solid proof.  
What God would presume his very own people  are inherently evil?  What does this say about the God?  And about the  worshippers of that God?
The movie postualtes that everybody in  the world, past, present, and future, are responsible for the torture  and death of Jesus.  This fits with out society's current attitude of  blame someone else - and carry the blame forward forever.  All mankind  is forever blamed of Jesus death, and must forever suffer for it.  All  of mankind is forever blamed for the Inquisition and deaths of heretics  for centuries, and must forever bear the blame.  All of mankind is  forever guilty of the enslavement, not of all previous slaves, but only  of those who were enslaved so briefly in the US [1] - and must therefore  pay reparations and bear the blame forever.
Another thing the  movie seems to tell people is that if they don't believe Jesus was the  son of the God, then they will suffer a much worse fate than the theif  who had his eyes plucked out on the cross.
More, in the reviews,  they attack the movie for historical accuracy, but never once speculate  on the historicity of Jesus's existence.  The Romans were obsessive  about keeping records.  There are no Roman records of a trial similar to  what the Christians claim is the trial of Jesus.
I will grant  that there were a lot of messiahs running around the Middle East at that  time, there is documentation for such.  It's possible that the message  of perhaps several such messiahs were garbled into one account, and  several trials were mashed into one to satisfy a need for roots.
All the Gods know we Pagans are equally guilty of such historical tampering.
I  can deal with a mythic retelling of Christianity.  I can even deal with  it being reasonably hsitorically accurate.  From a culture that was  predominantly illiterate, a fudging of facts is acceptable.
But -  to insist that this is the exact way it happened when we have  documentation that it may have gone essentially that way but not exactly  is - fluffy.
Worse, focusing on the suffering and death of Jesus obscures his living message, which I feel far outweighs his death message.
And,  you know, blaming the Jews for Jesus's death is historically accurate.   Jesus was a heretical Jew.  He was causing an upset in the governance  of the province, distracting people from tax-productive activities, and  influencing even warriors to be peaceful.  Even if the Jews weren't  entirely responsible for the death of Jesus, (or the conglomeration of  messiahs that evolved into a single form we know as Jesus), they  certainly conspired with the Romans to suppress and kill these messiahs.
It's  not going to make modern Jews evil, unless you subscribe to the  "eternity factor" :  everyone is responsible forever for the actions of  all their ancestors.
Yanno, people are responsible for their own  actions, and the consequences thereof.  My children are not responsible  for my actions, although they may have to suffer the consequences of  them, and they may have to make changes.  But eventually, at some point,  my descendents will cease having to bear the consequences for my  actions.  The cumulative burden of people doing things will otherwise  become too great to bear.
One of Jesus's messages was forgiveness.  Where is that message today?
* - Not facts, really, but concepts that are presented as fact and treated as fact.
[1]   The descendents of the slaves in the US forget that slavery existed in  other parts of the world, forget that other peoples were enslaved, some  for many centuries, and they forget there are still people living in  slavery today.  They have fixated upon one brief event in hsitory and  are intent on extracting every ounce of guilt and reparation they can  from innocent people.  It's apparently the Christian thing to do.
